Book now available on Amazon paperback and Kindle Direct, or contact Jon by email jonblackwell@live.com.au

The Author

Jon Blackwell (author) is an ex British Special Forces soldier, having completed three tours of duty in Belfast. He later attended Nottingham University, and trained as a social worker.

After working in residential care and child protection for several years in Nottingham he emigrated to Australia with his young family. He became a community services manager in Victoria, before taking up a position as Regional Director of Health in the Pilbara region of WA, where he survived a rollover in his four-wheel drive whilst visiting a remote aboriginal community.

Later he managed Health Services in rural SA, travelling long distances, covering sixty rural hospitals and a number of remote aboriginal health services. He was then appointed as Regional Director Central Coast Area Health Service of NSW, managing Gosford and Wyong Hospitals and a range of community-based health services.

He also has been CEO of Workcover NSW, and, more recently, Habitat for Humanity Australia.

Now retired, Jon lives in Avoca Beach where he amuses himself by attempting to surf.

Jon has written three unpublished novels, had an op ed piece published in the Sydney Morning Herald, and has more recently co-authored three papers on health reform for John Menadue’s blog “Pearls and Irritations,” which were also cross posted in “Croakey.”

The Novel

“Trevor had never died before, so he really hadn’t known what to expect,” is the opening sentence of this humorous work satirising our world and its various religions.

Jon was educated in a British Catholic Public School and was a regular church attender with his parents. Over the years, he developed a cynical view of the church and how it failed to comply with its own teachings, and became concerned about the riches that the church possessed whilst so many of its devotees lived in poverty.

As a paratrooper in Belfast in the early ‘70s, he witnessed extreme violence, purportedly in the name of religion, although in his mind it had more to do with discrimination and dispossession.

He was still attending Mass until a few years ago, although he had long since ceased being a “practising'“ Catholic. He attended because the teachings of the church and values of compassion and kindness, fitted with his own personal beliefs.

One Sunday a relatively new priest announced that the previous incumbent had been dismissed due to historical sex abuse crimes. This was not the first time such an announcement had been made, and as Jon looked around the church, he could barely imagine what was going through the minds of the parents present in the congregation. He never attended church again.

This book is not intended to offend, though no doubt many readers will feel that way. It is, however, intended to jolt, and encourage us to think seriously about the religious industry particularly in relation to our own lives life and beliefs.

 

Jon Blackwell

Author

email jonblackwell@live.com.au

Opinion piece by Jon Blackwell Published In Sydney Morning Herald January 17 2011

It was a hot day on the Habitat for Humanity building site on a large block just outside the Philippine town of Los Banos, a couple of hours' drive south of Manila.

Hundreds of houses are being built to accommodate families which are being relocated from shanty towns on the banks of Manila's Pasig River. Our team of nine volunteers had been working for about a week, carting and laying bricks in the sticky heat, eight hours a day.

On this particular day, the site was going to be visited by the Asia-Pacific manager and several volunteers from a big international bank that was an important sponsor of Habitat. A marquee had been erected and seats laid out for a ceremony that was to include the burying of a time capsule.

We were working on houses close to the marquee, and had formed a chain to move bricks and stack them on a house slab. The ceremony over, the Asia-Pacific area manager of the bank, an Australian, came to meet us.

He said his bank provided funds for community facilities in the region and that he had been in three capital cities in the past three days.

As the leader of our team, I explained that we had used our own funds and annual leave to come to Los Banos, and that most of us had done the same thing last year in Nepal. He looked surprised. "Why do you do this?" he asked.

It was my turn to look surprised, wasn't it obvious? "Because we should," I replied. "What do you mean?" he said.

I explained that we believed we should do something to help others less fortunate. I think he got it.

After a couple of hours, the bank volunteers and the area manager flew to another capital city.

When I was the CEO of WorkCover, I had sought to make the organisation more human, more approachable. As a regulator of occupational health and safety, we needed to move towards an advice and guidance model and become less punitive and more approachable. Wasn't it in everyone's interests to avoid workplace injuries?

As a part of this cultural change, I had introduced a volunteer program. We conducted a survey of our workforce and I was amazed at the breadth and depth of individual involvement in a range of volunteer activities. I'd always thought that most people wanted to help and only needed support and encouragement, and this had proved to be correct for our staff.

But what is corporate social responsibility? Is it born out of a corporate commitment to do something about life's inequities or the environment? Or is it a sop to make the corporation look good to a number of stakeholders but, in reality, invest in very few resources?

I know of several corporations that - subject to endless requests for funding from all sorts of worthy organisations - now have foundations to provide limited funds for defined charitable works.

Their executives feel they have discharged their obligations. Any irritating approaches by other organisations can therefore be easily rebuffed by reference to the corporation's unquantified support of "x", which has already consumed this year's funds.

But is this what corporate social responsibility is all about, throwing large or small amounts of money at a good cause and then walking away, claiming the problem is solved?

True corporate social responsibility is about engaging the whole corporation in socially responsible action, not just donating a portion of profits to meet a perceived obligation. After all, there is no obligation on a corporation to do anything but ensure it is profitable, pay its taxes and comply with government regulations. Many organisations would argue their responsibilities directly prohibit them from supporting charitable works.

But surely corporate social responsibility should be about harnessing the collective will of the employees of the corporation to do what is just and right, and the corporation should foster and support them in these efforts. There are a number of levels at which this benefits the organisation, let alone the benefactors of corporate support.

These days, shareholders, customers and the community are looking more closely at the credentials of companies, particularly in relation to environmental issues. Ask BP.

In a tight labour market, with an emphasis on younger workers replacing cashed-up baby boomers, organisations are also at a competitive recruiting advantage if they demonstrate an active approach to environmental and social issues.

Existing employees can feel pride in their organisation because of what it is and the values it adopts and demonstrates.

But whatever the motive for organisations to adopt corporate social responsibility, surely the main reason should be because they should.

Jon Blackwell has worked as a volunteer for Habitat for Humanity in Cambodia, Nepal and the Philippines.


Pieces previously published in Pearls and Irritations.

These days our soldiers are often put in to impossible situations where the enemy is indistinguishable from the general community and follows no rules. While there can be no excuses for ill-discipline or criminal conduct by our forces, let us try to understand the dangers that they face and the horrors that they witness. Our forces should not remain in Afghanistan a moment longer.

 

The current outrage about the alleged criminal conduct of a small number of special forces soldiers in Afghanistan is justified, but let’s be careful not to tar all of our soldiers with the same brush.

 Both of my grandfathers served in the British Army on the Western Front in the First World War and both were gassed and suffered other injuries from their time in the trenches. I never got to meet my paternal grandfather, who died from his injuries well before I was born, but I’m proud to have his medals.

Growing up in England in the fifties and sixties, there was a sense of pride, a belief in the invincibility of Britain: the Second World War was still fresh in people’s memories, and we’d won that, hadn’t we? Films and comic books about the war were everywhere, and I was fascinated by the apparent glory of it all, even though the part of London where we lived was still horribly scarred from the blitz, piles of rubble everywhere ten years after the Armistice.

My mother and I would occasionally visit her parents in the country, and I’d buttonhole my grandfather to try to get him to tell me about his experiences in the trenches. He’d shoo me away. I didn’t know it at the time, but it was because he was ashamed, he thought I’d never understand.

Years later, as a teenager with nothing else to do, I joined the British Army myself, and did three tours of duty in Belfast at the height of “the troubles.” It was only then that my grandfather was prepared to share his stories with me, because even though the shootings and bombings on the streets of Belfast couldn’t compare with what my granddad had experienced, I was a brother in arms, I knew what it felt like to have been a soldier in action, and the feelings of fear and guilt and shame that went with it.

Like most recruits I’d never really thought about what armies and soldiers were there

for, to me and my comrades it was an opportunity to have some adventures, play a lot of sport and travel abroad to sunny places well away from the depressing grey dampness of England.  

This may sound naïve, but despite being trained in a number of ways to injure, maim and kill people, we never actually thought we’d have to do it, until we did. I remember years later trying to explain to a good and trusted friend what had happened and how it felt, but I still remember the look of disgust on his face to this day. I felt like an animal, and I thought that I’d only been doing my job.

And that was why my grandfather wouldn’t tell me anything until I’d been there too, when he knew I’d have some hope of understanding it all, and that I wouldn’t judge him too harshly. And then we’d talk about the futility of it all and how it should never happen again, both of us knowing that it would.

And now, many years later, not much has changed. War follows war, and soldiers still do what they’re paid to do whilst politicians, the media and public wring their hands about bastardisation and the poor behaviour of our forces at home and abroad, and the terrible toll that war takes on innocent civilians. And then we send the soldiers off again to do more inhuman things to other humans, while the politicians that we elected ride around on tanks or pose in camouflage holding weapons to look tough for photo opportunities.

Meanwhile, our young men and women are fighting other young men and women, other peoples’ brothers and sisters and sons and daughters. And whilst we still send our young people to war, and will do again, let us take our share of the responsibility for what happens next. Try to imagine yourself in a situation where you have been shot at, and seen your mates killed and innocent civilians blown to pieces by an enemy which has absolutely no regard for “the rules of war”, an oxymoron if ever there was one. Our own countrymen are killed and wounded, inexcusable atrocities are committed by both sides and it usually seems hard to find a winner when the smoke has cleared and the bombs and bullets stop.

And when our servicemen come home again, from Afghanistan, or from other conflicts which really have nothing to do with us, let’s welcome them. I still remember how shocked I was when I first came to Australia and learnt that returning Vietnam veterans had been treated like lepers, when surely it had been the Australian people who had sent them there in the first place. War in any of its forms is awful, so let’s support those who conduct it on our behalf, and when they come back let’s go easy on them, they were only doing our bidding

And, if there is an opportunity for anything positive to come out of all the current turmoil, surely it is to bring our soldiers home from Afghanistan now.